The Quality of Mercy is not Strained

Longtime Seattle actors Amy Thone and Hans Altwies have said their daughter Stella, 13, is dealing with rhabdomyosarcoma, a rare, soft-tissue cancer. A year’s worth of intensive treatment is indicated, chem, radiation and possibly surgery.  A week from a normal healthy kid to this.

Thone and Altwies have graced almost every major stage in Seattle, some of them multiple times, with performances ranging from merely superb to electrifying. The outpouring from the theatre community has been a great support and comfort to them. The couple count themselves fortunate that Thone teaches classes at The University of Washington–and thus has health care through the U. But make no mistake, this is going to be brutally hard on people who have always been open-handedly generous. There’s a donation site for Stella.
….. Stella for Star at gofundme.com
“It blesses him that gives,
and him that take.”

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Words From A Bear

SIFF is showing this thoughtful documentary about the Pulitzer Prize-winning novelist, poet and artist, focused on how his Kiowa roots inform his work. An oral storyteller who has successfully brought his heritage into the print and art mediums, as well as a very warm, very human person, Momaday is what every grandfather would love to be to his descendants.

N. Scott Momaday: Words From A Bear will be shown on PBS in November

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Is your vocabulary “Piss Poor?”

Here’s a little vocabulary lesson with a twist. Did you ever wonder where these phrases came from? A friend sent these on to me and I share them with you. (What do you want for free?) Pete Where did “piss poor” come from? Interesting history. They used to use urine to tan animal skins, so families used to all pee in a pot. And then once it was full it was taken and sold to the tannery… If you had to do this to survive you were “Piss Poor”. But worse than that were the really poor folk who couldn’t even afford to buy a pot… They “didn’t have a pot to piss in” and were the lowest of the low. In the 1500’s most people got married in June because they took their yearly bath in May, and they still smelled pretty good by June.. However, since they were starting to smell, brides carried a bouquet of flowers to hide the body odor. Hence the custom today of carrying a bouquet when getting married. Baths consisted of a big tub filled with hot water. The man of the house had the privilege of the nice clean water, Then all the other sons and men, then the women and finally the children. Last of all the babies. By then the water was so dirty you could actually lose someone in it. Hence the saying, “Don’t throw the baby out with the bath water!” Houses had thatched roofs-thick straw-piled high, with no wood underneath. It was the only place for animals to get warm, so all the cats and other small animals (mice, bugs) lived in the roof. When it rained it became slippery and sometimes the animals would slip and fall off the roof. Hence the saying, “It’s raining cats and dogs.” There was nothing to stop things from falling into the house. This posed a real problem in the bedroom where bugs and other droppings could mess up your nice clean bed. Hence, a bed with big posts and a sheet hung over the top afforded some protection. That’s how canopy beds came into existence. The floor was dirt. Only the wealthy had something other than dirt. Hence the saying, “Dirt poor.” The wealthy had slate floors that would get slippery In the winter when wet, so they spread thresh (straw) on the floor to help keep their footing.. As the winter wore on, they added more thresh until, when you opened the door, it would all start slipping outside. A piece of wood was placed in the entrance-way. Hence: a thresh hold. In those old days, they cooked in the kitchen with a big kettle that always hung over the fire. Every day they lit the fire and added things to the pot. They ate mostly vegetables and did not get much meat. They would eat the stew for dinner, leaving leftovers In the pot to get cold overnight and then start over the next day. Sometimes stew had food in it that had been there for quite a while. Hence the rhyme: “Peas porridge hot, peas porridge cold, peas porridge in the pot nine days old.” Sometimes they could obtain pork, which made them feel quite special. When visitors came over, they would hang up their bacon to show off. It was a sign of wealth that a man could, “bring home the bacon.” They would cut off a little to share with guests and would all sit around and chew the fat. Those with money had plates made of pewter. Food with high acid content caused some of the lead to leach onto the food, causing lead poisoning death. This happened most often with tomatoes, so for the next 400 years or so, tomatoes were considered poisonous. Bread was divided according to status.. Workers got the burnt bottom of the loaf, the family got the middle, And guests got the top, or the upper crust. Lead cups were used to drink ale or whisky. The combination would sometimes knock the imbibers out for a couple of days.. Someone walking along the road would take them for dead and prepare them for burial. They were laid out on the kitchen table for a couple of days and the family would gather around and eat and drink and wait and see if they would wake up. Hence the custom; “holding a wake.” England is old and small and the local folks started running out of places to bury people. So they would dig up coffins and would take the bones to a bone-house, and reuse the grave. When reopening these coffins, 1 out of 25 coffins were found to have scratch marks on the inside and they realized they had been burying people alive. So they would tie a string on the wrist of the corpse, lead it through the coffin and up through the ground and tie it to a bell. Someone would have to sit out in the graveyard all night (the graveyard shift) to listen for the bell; thus, someone could be, “saved by the bell” or was “considered a dead ringer.”

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Ritual Rather Than Language

We saw Chay Yew’s A Language of Their Own at the Richard Hugo House. The description I read, (which I cannot lay hands on, drat!) was of two Asian-American gay couples who develop their own language to describe their lives. I went to collect specimens for my Family Language collection, but came away curiously empty-handed. First of all, I liked the play. Immigrant Asians occupy an outsider’s position in America, and their children are well aware of that. To be gay as well adds another layer of vulnerability. The characters are all strongly written, never just a vehicle for a set of convictions. Critics of the 1995 New York production felt Robert (here played by Trevor Cushman) was the weak role and weak spot of the play. Perhaps the play has been reworked since then, but I felt Robert carried his weight. He was the very the youngest of them with the least life experience, but though he had the least to contribute, contribute he did. The actors (Cushman, Alex Adisorn, Jospeh Steven Yang and David Hsieh) were all good, and Hsieh was was remarkable. But then I had an expectation problem with family language. I was looking for words or phrases that had special meaning for the characters. With one gay couple separating and splitting into two others, I thought it would be interesting to see how the language mutated. Instead, what I found was one phrase, “Hold my finger.” The rest would be more properly categorized as family rituals. In that sense it was disappointing. Did anyone else find more there than I did?

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